A Confucian Constitutional Order: How China's Ancient Past by Jiang Qing PDF

Political Theory

By Jiang Qing

ISBN-10: 0691154600

ISBN-13: 9780691154602

As China keeps to remodel itself, many suppose that the country will finally stream past communism and undertake a Western-style democracy. yet might China strengthen a special kind of executive in line with its personal particular traditions? Jiang Qing--China's most unusual, provocative, and debatable Confucian political thinker--says sure. during this ebook, he units out a imaginative and prescient for a Confucian constitutional order that provides a compelling replacement to either the established order in China and to a Western-style liberal democracy. A Confucian Constitutional Order is the main unique and systematic paintings on Confucian constitutionalism thus far.

Jiang argues opposed to the democratic view that the consent of the folk is the most resource of political legitimacy. as an alternative, he provides a complete technique to in attaining humane authority in line with 3 resources of political legitimacy, and he derives and defends a suggestion for a tricameral legislature that will most sensible signify the Confucian political excellent. He additionally places ahead proposals for an establishment that will cut down the ability of parliamentarians and for a symbolic monarch who may embrace the ancient and transgenerational id of the kingdom. within the latter element of the publication, 4 major liberal and socialist chinese language critics--Joseph Chan, Chenyang Li, Wang Shaoguang, and Bai Tongdong--critically review Jiang's theories and Jiang supplies special responses to their perspectives.

A Confucian Constitutional Order presents a brand new common for comparing political growth in China and enriches the discussion of chances on hand to this speedily evolving country. This ebook will fascinate scholars and students of chinese language politics, and is key examining for an individual focused on China's political future.

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Additional info for A Confucian Constitutional Order: How China's Ancient Past Can Shape Its Political Future

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Does it also mean the valorization of heteronomy rather than autonomy? Lyotard, tacitly distancing hirnself from Foucault, tries to avoid this question: "in such a case the question of autonomy or heteronomy does not arise. It is not servitude at all, because this is prior to the question of freedom. It is what Levinas calls passivity . 23 There is, moreover, a difference between the [ewish source of Levinas's ethics and Lyotard's paganism. The former is explicitly transeendental in its belief that divine ethical commands partake of the truth; the latter lacks the confidence to say who is sen ding the prescriptions and therefore cannot judge their truth content.

39 These, then, are some of the main challenges presented by poststructuralism to Habermas's reliance on the concept of performative contradiction as a cornerstone of his universal pragmatics. Foucault locates language entirely outside of a sovereign subject, who can be held responsible for its effects. Gasehe describes that "outside" in terms of infrastructures that are irreducibly heterological and thus never equal to logical contradictions that can be overcome. De Man endorses Nietzsche's contention that consistency and contradiction are merely subjective projections onto a world whose complexity humans are unable to fathom.

24 If they are not to be understood as logical contradictions, then what are they? "2S These basic infrastructures are what Derrida variously calls archetraces, differance, supplementarity, iterability, re-marking, dissemination, and so on. Whatever one makes of these terms, they are not to be understood as equivalent to contradictions. For they can never be resolved in a dialectical way through some kind of higher synthesis. They always subtend any more logical use of language, which can never efface their disruptive effects.

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