A World without Why - download pdf or read online
By Raymond Geuss
Wishful considering is a deeply ingrained human trait that has had a long term distorting impact on moral considering. Many influential moral perspectives depend upon the positive assumption that, regardless of appearances on the contrary, the human and flora and fauna during which we are living might, ultimately, be made to make feel to us. In A global with out Why, Raymond Geuss demanding situations this assumption.
The essays during this collection--several of that are released right here for the 1st time--explore the genesis and old improvement of this positive configuration in moral notion and the ways that it has proven itself to be unfounded and erroneous. Discussions of Greco-Roman antiquity and of the philosophies of Socrates, Plato, Hegel, Marx, Nietzsche, and Adorno play a crucial position in lots of of those essays. Geuss additionally levels over such subject matters because the recommendations of intelligibility, authority, democracy, and feedback; the position of mendacity in politics; structure; where of theology in ethics; tragedy and comedy; and the fight among realism and our look for meaning.
Characterized by means of Geuss's wide-ranging pursuits in literature, philosophy, and heritage, and through his political dedication and trenchant sort, A global with out Why increases basic questions on the viability not only of particular moral thoughts and theses, yet of our most simple assumptions approximately what ethics may perhaps and needs to be.
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Extra resources for A World without Why
Eric O’Connor (Montreal: Thomas More Institute, 1980), 117–18. 22 editors’ introductions worldwide “community of suffering” resulting directly from that ideological empire. 57 Yet it is precisely in relation to what in the final chapter of The Ecumenic Age he would speak of as “universal humanity”58 that his earlier diagnoses of racism would now need to be situated. Because it could be suggested that Voegelin’s intellectual response to the evil of the Holocaust could be formulated in terms of the lethal failure of a people, through their political representatives, to fully actualize their participation in universal humanity by denying that participation to any other group of their fellow humans on the basis of race.
184. 64. , 186. See also Klaus Vondung, Die Apokalypse in Deutschland (Munich: Deutscher Taschenbuch Verlag, 1988), 207–25, 279–82, 486–88. 65. Voegelin, The Ecumenic Age, 173. 24 editors’ introductions in societies, that is both in time and oriented beyond time. The German experiences of order and disorder during the Hitler period arrive at such an extreme that History I, or conventional worldimmanent historiography, simply breaks down when it attempts to exclude the evident transfinite dimension of History II.
See below, 88–91, and particularly his use of Musil’s notion of the “higher stupidity,” 98–102. 26 editors’ introductions diagnosis of the collapse of spirit underlying National Socialism as an ideology: There was no sign in him [Eichmann] of firm ideological convictions or of specific evil motives, and the only notable characteristic one could detect in his past behavior as well as in his behavior during the trial . . 74 One must ask: Whence this systematic regression from the rationality of common sense?
A World without Why by Raymond Geuss