Solimar Otero's Afro-Cuban Diasporas in the Atlantic World PDF
By Solimar Otero
Afro-Cuban Diasporas within the Atlantic global explores how Yoruba and Afro-Cuban groups moved around the Atlantic among the Americas and Africa in successive waves within the 19th century. In Havana, Yoruba slaves from Lagos banded jointly to shop for their freedom and sail domestic to Nigeria. as soon as in Lagos, this Cuban repatriate neighborhood grew to become often called the Aguda. This group equipped their very own local that celebrated their Afrolatino background. For those Yoruba and Afro-Cuban diasporic populations, nostalgic buildings of kinfolk and neighborhood play the position of narrating and finding a longed-for domestic. by way of supplying a hyperlink among the workings of nostalgia and the development of domestic, this quantity re-theorizes cultural imaginaries as a resource for diasporic neighborhood reinvention. via ethnographic fieldwork and learn in folkloristics, Otero unearths that the Aguda establish strongly with their Afro-Cuban roots in modern instances. Their fluid identification strikes from Yoruba to Cuban, and again back, in a way that illustrates the really cyclical nature of transnational Atlantic group association. Solimar Otero is affiliate Professor of English and a folklorist at Louisiana kingdom collage. Her learn facilities on gender, sexuality, Afro-Caribbean spirituality, and Yoruba conventional faith in folklore, literature and ethnography. Dr. Otero is the recipient of a Ruth Landes Memorial study Fund supply (2013), a fellowship on the Harvard Divinity School's Women's experiences in faith application (2009 to 2010), and a Fulbright award (2001).
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Extra resources for Afro-Cuban Diasporas in the Atlantic World
28 As one Miamian described as recently as the late 1990s, “Black Miamians are Caribbean peoples in the first place . . ”29 Miami, like New Orleans or many other Caribbean cities, served as an important crossroads for a region in perpetual motion. Jamaicans and American blacks traveled to dig the Panama Canal. Haitians migrated to cut cane on Cuban sugar plantations. Cubans landed in Tampa to roll cigars. And from the 1830s to World War I, East and South Asians reached every British possession between British Guiana and Jamaica.
Zoning would restrict apartments to tracts set aside for multiunit housing, single-family homes to single-family tracts, and so forth. Through racial zoning, municipalities and county governments could ensure that black people lived among blacks, and white people with other whites, regardless of a given landlord’s or homeowner’s desires for potential buyers or tenants. ”112 Effective racial zoning promised to prevent both interracial violence and high condemnation costs set by litigious landlords.
Over the previous fifty years, judges, legislators, and everyday practice had chiseled the defense of property rights deep into the granite of American jurisprudence, and racial zoning, as the attempted regulation of property rights, stood little to no chance. ”115 White officials and homeowners believed that mandated housing segregation, as expressed in the Louisville ordinance, would “prevent conflict and ill-feeling between the white and colored races . . ”117 White homeowners in the shadow of Colored Town argued that racial zoning did not represent a violation of the Fourteenth Amendment.
Afro-Cuban Diasporas in the Atlantic World by Solimar Otero